James Hill for The New York Times
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In Russia,
children are raised by their grandmothers, or, if their grandmothers
are not available, by women of the same generation in a similar state of
unremitting vigilance against the hazards — like weather — that arise
in everyday life. An average Russian mother would no sooner entrust her
children’s upbringing to a local teenager than to a pack of wild dogs.
But of course much in everyday American life sounds bizarre to Russians,
as Mr. Zlobin documents meticulously in his 400-page book, “America —
What a Life!”
It seems strange, 20 years after the fall of the Iron Curtain, that
ordinary Russians would still be hungry for details about how ordinary
Americans eat and pay mortgages. But to Mr. Zlobin’s surprise, his book —
published this year and marketed as a guide to Russians considering a
move abroad — is already in its fifth print run, and his publisher has
commissioned a second volume.
With the neutrality of a field anthropologist dispatched to suburbia,
Mr. Zlobin scrutinizes the American practice of interrogating complete
strangers about the details of their pregnancies; their weird habit of
leaving their curtains open at night, when a Russian would immediately
seal himself off from the prying eyes of his neighbors. Why Americans do
not lie, for the most part. Why they cannot drink hard liquor. Why they
love laws but disdain their leaders.
“The secret is that everyone wants to know what America is without its
ideological blanket,” said Mr. Zlobin, who has lived in the United
States on and off for 20 years and serves, at times, as an informal
consultant to the Kremlin. “Originally I thought you had to watch the
important issues, but it turns out what matters are the very basic
ones.”
He is not the first Russian to engage in this exercise. In 1935, Ilya
Ilf and Yevgeny Petrov, Soviet satirists, embarked on a road trip across
the United States. Their book, “One-Story America,” described its
residents’ earnestness (“Americans never say anything they do not mean”)
their provinciality (“curiosity is almost absent”) and the ubiquity of
advertising, which, they wrote, “followed us all over America,
convincing us, begging us, persuading us, and demanding of us that we
chew ‘Wrigley’s,’ the flavored, incomparable, first-class gum.”
That book, published less than two decades after the Bolshevik
Revolution, was a touch subversive because it did not focus on the class
struggle, then the Kremlin’s central talking point about the United
States.
Mr. Zlobin is writing at a moment when state-controlled television casts
the United States as a global bully, releasing waves of turbulence on
the world and covertly undermining President Vladimir V. Putin. Mr.
Zlobin does not make much effort to advance that thesis, instead
suggesting, in his soft way, that Russian leaders would benefit from
understanding what Americans are like.
“I often get appeals for help in Washington — ‘Get to know so and so,’
they tell me, naming some public figure, ‘We need to solve this
problem,’ ” he writes. “It is difficult to explain that in the United
States, in most cases, problems are not solved this way.”
Mr. Zlobin, who has lived in St. Louis, Chapel Hill, N.C., and
Washington, finds his answers in middle-class neighborhoods that most
Europeans never see. Readers have peppered him with questions about his
chapter about life on a cul-de-sac. Most Russians grew up in dense
housing blocks, where children ran wild in closed central courtyards.
Cul-de-sac translates in Russian as tupik — a word that evokes
vulnerability and danger, a dead end with no escape.
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